SS26, 02: A Girl Who Became the Sea

SS26, 02: A Girl Who Became the Sea

Posted by Emily Keum on

The philosopher Gaston Bachelard called water ‘the dreaming matter.’

 

"She was born carrying the sea within her — restless, boundless, and at times, frightening. It was simply the way her inner world met the world outside."


I.  The Sea — A Mirror of the Inner World

 

Water reflects — the sky, the clouds, and the face of whoever stands before it. The sea is that reflection in its most vast and overwhelming form: in stillness, it mirrors inner peace; in storm, it reveals the turbulence that can no longer be contained.

The girl at the centre of EMIN + PAUL’s SS26 collection does not go to find the sea. She is the sea. Her nature — free, ever-changing, at times frightening even to herself — is her interior landscape. 

This season, EMIN + PAUL translates that landscape into cloth.


II.  Along the Stone Wall — The Texture of a Journey

 

She walks. Past the shore, along the stone wall. The raw texture beneath her fingertips — rough, alive, wild. This is not a journey toward a destination. It is a question asked through motion. As Hermann Hesse observed, the true journey is not about finding new landscapes but about acquiring new eyes.

The collection’s materials and textures are designed to be felt as much as seen — rough yet beautiful, wild yet resolute. The palette draws from the heavy, contemplative tones of a setting sun: burnt sienna, deep violet, raw ochre. Colours that do not announce themselves but settle, like dusk itself, into the skin.


III.  Between the Cliffs — The Self at the Edge

 

Where the sea ends and the stone wall begins, a narrow gap opens between two cliffs. Through that gap, the sea still glimmers. This image is not merely landscape — it is the threshold where reality and selfhood threaten to collapse, and the quiet will that holds them apart.

The psychoanalyst D.W. Winnicott spoke of the ‘transitional space’ — that liminal territory where inner life and outer world meet. The sea glimpsed between the cliffs is precisely that space. She does not seal it shut. Instead, she looks through it, back at herself. Quietly. Firmly.

IV.  Gwanjo — The Gaze That Turns Inward

 

Even in the noise of the city — even in the texture of the everyday — she watches herself through the gap in the stone. This is not fragmentation. It is gwanjo (관조): the calm, non-judging act of self-observation rooted in East Asian philosophy. To watch oneself as one might watch the tide — without intervention, without despair.

Laozi wrote: ‘Knowing others is wisdom; knowing oneself is enlightenment.’ That gaze returns as the sea. The self she observes — standing in the city, moving through reality — is always reflected back as water: her most truthful face, her most unguarded form.

V.  In the End, She Was the Sea

 

Rising like a wave. Emptying like the tide. Her interior life moves without ceasing — and yet within that motion something remains unchanged. As Virginia Woolf channelled her inner world through prose, and Frida Kahlo through paint, she speaks through what she wears.

The SS26 collection is that language. Raw, living texture. The deep and unhurried colours of a fading afternoon. And running through all of it — a gaze that is steady, turned inward, unafraid. In the end, she was the sea. And the sea was her.


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